Note: this may (or may not) spark up some debate.
Okay, so I was recently accepted into one of the more advanced Criminal Justice courses offered at my college, which just so happens to be Hate Crimes (yes, that's the actual name of the class). Anyway, we had to answer a few questions here and there on Blackboard regarding hate crimes in general. That being said, I'm a bit curious to hear your guys' input when it comes to the following questions:
1) Explain how hate crimes differ from non-hate crimes?
2) Discuss whether crimes motivated by bias against a group should be punished more severely than otherwise similar crimes that were not motived by bias?
3) What concerns do hate crime laws raise in regard to freedom of speech?
Okay, so I was recently accepted into one of the more advanced Criminal Justice courses offered at my college, which just so happens to be Hate Crimes (yes, that's the actual name of the class). Anyway, we had to answer a few questions here and there on Blackboard regarding hate crimes in general. That being said, I'm a bit curious to hear your guys' input when it comes to the following questions:
1) Explain how hate crimes differ from non-hate crimes?
2) Discuss whether crimes motivated by bias against a group should be punished more severely than otherwise similar crimes that were not motived by bias?
3) What concerns do hate crime laws raise in regard to freedom of speech?
Hate crimes differ from non-hate crimes among a variety of attributes, the first and most significant claim being that hate crimes are almost always far more agonizing than those crimes that are more "typical" and "everyday." After all, completely innocent individuals may be both targeted and/or attacked simply because of their race, sexual orientation, religion, ethnicity etc. Secondly, by enacting hate crime laws, hate crime offenses may decrease slowly, but surely (or even drastically depending on how severe punishments of hate crimes become), whereas the more "normal" and "usual" crimes will most likely either decrease, remain, or increase at the pace which they are now going. Finally, our society is more than likely to learn from these particular laws that are being passed and understand that hate crimes are, in fact, unacceptable. After all, our community of people living in America is exceptionally open-minded, whereas the majority of other regions (i.e. Iran, Saudi Arabia, Afghanistan, Iraq, Syria, and other countries located in the Middle East) diverge from that discrete quality of ours substantially. Crimes motivated by bias against a group should definitely be punished more severely than otherwise similar crimes that were not motivated by bias. Imagine a world where people insulted, assaulted, physically harmed, and murdered others not because of love, money, jealousy, revenge, or any other ordinary aspect that could easily spark growing anger, but just because of something that a person (or group of people) could not control, such as their ethnicity. Though our country does have its unfavorable past where life consisted of just that for those who merely appeared as "different" (i.e. those who happened to be of the African American race), our nation has thankfully modified its ways. Unfortunately, there is still a large number of people who beg to differ over the fact that hate crimes should not be punished more critically than "regular" crimes, which is rather silly because those individuals who believe that are most likely not a part of the minority and therefore do not understand what it is like to be bashed because of a certain group that he or she belongs to. As for the concern that hate crime laws raise in regard to freedom of speech, many critics believe that laws that expand the strictness of discipline on the grounds of the influences of the criminal establish a treacherous authority for government conflict regarding to the freedom of expression and thought. Defenders of hate crimes, on the other hand, dismiss those concerns, convinced that the laws which cope with corrupt and unlawful conduct and are implied to address the statement that inequity revolving around various groups will not be admissible. Critics of hate crimes also argue that additional compensation for those sentenced of hate crimes would be useless because if, for example, a person who is convicted of a hate crime is truly filled with prejudices, further time spent in prison is not expected to help invalidate their outlook in relation to their beliefs; it may instead, however, do the exact opposite of that and intensify them. Despite that, defenders of hate crimes feel that hate crimes laws, like other criminal laws, are directed at forestalling catastrophic acts. Thus, instead of concentrating on discriminating preferences and viewpoints, the focus is more steered at prohibiting detrimental results of hate crimes. As a matter of fact, even the critics of hate crimes themselves cannot argue against the fact that hate crime violence is generally more ruthless than crimes that are not bias-related. Defenders then argue that increasing the penalties for this nature of behavior is accordingly rationalized.